Showing posts with label I Timothy 2. Show all posts
Showing posts with label I Timothy 2. Show all posts

Saturday, July 29, 2017

Parallel objective lessons from Paul

There are two instances of parallel objective lessons in Paul’s teaching in I Corinthians 5 and I Timothy 2. The objective in the former involved the salvation of a certain individual. He was the focus of Paul's admonition in I Corinthians chapter five. There are three progressive points which Paul uses to escalate and build up his point in his letter to the saints in Corinth. Paul gave them 1) an instruction “deliver such a one to Satan,” (I Corinthians 5:5a) 2) the reason or purpose for that instruction, “for the destruction of his flesh,” (I Corinthians 5:5b) and 3) the expected results from that instruction “that his spirit may be saved.” (I Corinthians 5:5c)


Here is the other similar instance of Paul’s teaching

Monday, June 17, 2013

The belief of childbearing in I Timothy 2

Read this I Timothy 2 text in which I have underlined key words.

1 I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men: 2 for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence. 3 For this is good and acceptable in the sight of God our Savior; 4 who desires all people to be saved and come to full knowledge of the truth. 5 For there is one God, and one mediator between God and men, the man Christ Jesus, 6 who gave himself as a ransom for all; the testimony in its own times; 7 to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth.
8 I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting. 9 In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing; 10 but (which becomes women professing godliness) with good works. 11 Let a woman learn in quietness with full submission. 12 But I don’t permit a woman to teach, nor to exercise authority over a man, but to be in quietness. 13 For Adam was first formed, then Eve. 14 Adam wasn’t deceived, but the woman, being deceived, has fallen into disobedience; 15 but she will be saved through her childbearing, if they continue in faith, love, and sanctification with sobriety.
the practice of circumcision and culture
If a person were reading the NT for the first time and asked you what is circumcision how would you answer him/her? Some probable answers might include that circumcision was 1) a cultural practice, 2) a cultural practice in Israel, or 3) a sign of the covenant God made with Abraham, the father of Israel. Circumcision was not a cultural practice in Israel. It was a religious practice.