Showing posts with label faith. Show all posts
Showing posts with label faith. Show all posts

Monday, August 6, 2018

The Devil's Delusion

I recently read David Berlinski's book, The Devil's Delusion, Atheism and its Scientific Pretensions. His academic background and mathematics and his ability to express himself with the written and spoken word are neither of which I profess for myself. This brief article is not intended as a review of his book. Berlinski wrote The Devil's Delusion in response to Richard Dawkins' own book, The God Delusion. Dawkins goes far and wide to do his best to inflict some notion of misery on believers by vomiting his vile contempt about God. I was neither fazed nor impressed or dismayed by it.

Berlinski has not said anything to me that I, and I hardly think I am alone, was not already aware on the pretensions of atheists, not just concerning God whom they do not know, but concerning those things of nature and the universe which they do profess to know. Berlinski, who identifies himself as agnostic, has taken it upon himself to speak favorably in defense of theists and our claims concerning God and the universe.

I have often noted about atheists that their reasoning, to be quite liberal with that term, is so very much like the same so-called fundamentalists, fundies, or believers whom they ridicule. In the same manner as some believers sprinkle liberally their speech with words such as faith, belief, atheists sprinkle their speech no less liberally with the words such as, logic and reason. Both seem to think that merely by so sprinkling their speech makes it so and makes it convincing. As a testimony of the similarities between these two I have noticed the embrace and an increase in the use by believers of the atheists' proprietary term, strawman. It is not uncommon now to hear this term bantered about by theists with theists. What can I say but that being human with all its trappings of pettiness and other human characteristics is inescapable for both.

This is a quotation which is attributed to David Berlinki specifically, from The Devil's Delusion. Unless I missed it, which is not likely as I was familiar with the quotation and expected to come across it as I read the book, the quotation does not appear in the paperback copy. I believe it may be in the jacket of the hardcopy.

“Has anyone provided proof of God’s inexistence? Not even close. Has quantum cosmology explained the emergence of the universe or why it is here? Not even close. Have our sciences explained why our universe seems to be fine-tuned to allow for the existence of life? Not even close. Are physicists and biologists willing to believe in anything so long as it is not religious thought? Close enough. Has rationalism and moral thought provided us with an understanding of what is good, what is right, and what is moral? Not close enough. Has secularism in the terrible 20th century been a force for good? Not even close, to being close. Is there a narrow and oppressive orthodoxy in the sciences? Close enough. Does anything in the sciences or their philosophy justify the claim that religious belief is irrational? Not even in the ball park. Is scientific atheism a frivolous exercise in intellectual contempt? Dead on.”

David Berlinski is to atheism (let's be specific and real, that's atheists) and their scientific pretensions what Penn and Teller are to magicians and E.H. Schumacher [1] was to his fellow economists. Every one of these have called to account their brethren whether it be in the arenas of entertainment, economics or cosmology and quantum physics. We might recognize these individuals, by any other term, as Whistleblowers. This is the term adhered to them either when they (sometimes boldly, other times imprudently) cry out to inform the public or when they are exposed either by their own or the media. I believe we can also readily recognize the same contempt, mockery and scorn with which every attempt is made to discredit them. Rarely is there anything offered and put forward for those who hear the cry of the Whistleblower to become otherwise fully informed by those who have been exposed. Usually contempt takes from and center.

Lastly, David Berlinski shares an interesting point concerning the increasing cascade of contempt by atheists against religion (faith being my own preferred term). Berlinski sees the origin of this as arising in the aftermath of 911 attack on America. The quick reaction by atheists against religion was, I would say, no less pretentious then their other claims to which Berlinski speaks. Some atheists, particularly those who attest to having been hardcore theists at some earlier time in their lives, have some knowledge about some things which, when they are heard out, it becomes blatantly apparent that they never understood when they professed to believe those things. Then they run with those mistaken notions and mix those together with their own freshly and newly owned scientific pretensions while they ran with that mix to make a bigger and ever bigger lump. This is what they, like Sisyphus, will roll around, maybe even uphill, not as punishment, but by their own making.

Wednesday, December 25, 2013

The Righteous Shall Live By Faith

righteousness in the scriptures


The righteous shall live by faith is an expression found in the Tanakh, or what Christians call, the Old Testament, and the New Testament in the following: Habakkuk 2:4, Romans 1:17, Galatians 3:11 and Hebrews 10:38.


Briefly, the Habakkuk reference was in the time of Israel’s ongoing assault by her enemies; a time of lawlessness and chaos. The apostle Paul introduces the expression in Romans in order that the saints in Christ might understand that the righteousness which is pleasing to God spans from faith to faith. The Galatians reference is to address the conflict troubling the saints by some who mistakenly wanted to impose on them the law of Moses as a means of righteousness. Lastly, the Hebrews expression is of the saints in Christ who were encouraged to persevere in that righteousness to which they had attained. Is there something about this expression which the saints in Christ misunderstand with respect to other seekers who do not a share similar understanding of scripture?


righteousness from faith to faith


I believe the single, key passage in the above verses is Paul’s words in Romans 1:17. The context of chapter one spans the history of man and man’s response to the evidence in nature which attest to the Divine, Transcendent Creator God. The expression testifies to the fact and reality that the righteousness of God is from faith, as in Abraham or before Abraham (think of Enoch, Genesis 5:24, Noah; Genesis 6)  to faith as in Israel, and now, the saints in Christ. What is this faith which God recognized and esteemed highly in men? Is the righteousness that is according to God and pleasing to God what some saints have enumerated and listed as a key must-do checklist of points?


Although there is precious little said about about Enoch the scripture notes that he, walked with God. The same testimony is given of Noah. (Genesis 6:9) It is also attested of Noah that he was an heir and preacher of righteousness. (Hebrews 11:5, II Peter 2:5) What Noah inherited was what he learned from Enoch, namely, walking with God. Righteousness is what Noah himself preached in the days leading up to the destruction of the flood. Somehow it seems highly improbable that teaching righteousness, teaching others to walk with God or calling men to righteousness is accomplished through anything less than the outpouring of the one teaching. It is most definitely not accomplished through a must-do checklist.


teaching


Could this possibly mean that righteousness and teaching are related? I believe the teaching of righteousness was a part of what Enoch passed on to his descendants including Noah. Similarly, Yahweh was confident of Abraham's faithfulness to command, that is, to teach his children to do righteousness:


For I have chosen him, 
that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice,
so that the Lord may bring to Abraham what he has promised him.Genesis 18:19

A similar relatedness between righteousness and teaching was made by Jesus when he admonished the disciples to a righteousness which exceeded that of the Pharisees. (Matthew 5:20) The context of the chapter concerns the commandments of God and keeping and teaching others to do so.


It is with this in mind that the apostle Paul’s words ring powerfully and wonderfully loud for the wonder and awe of the saints as to what God has done.


For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.


What do the references we persuade, (II Cor 5:11) the word of reconciliation (II Cor 5:19) allude to if not teaching? What is striking about what Paul states is what Jesus was made and what we have become.


Jesus might not have looked or felt anymore like sin than we look or feel like righteousness,
but that is what he was made and that is what we have become.


We are, that is, we have become, the walking embodiment of the righteousness, the teaching, of the will of God. This reality does not change or vary because of ourselves. Let us not diffuse or diminish the significance of these words with words of our own, "nobody is perfect." The notion of perfection as sinlessness is as foreign to the scriptures as is the doctrine of original sin. This reality of us as righteousness is in spite of ourselves and our fleshly tendencies. It is through the Holy Spirit who indwells us and it is what the saints of the faith that is in Christ Jesus are called to teach.


a desert scenario
There’s a familiar, age-old query with which the saving message of the gospel is subjected. It is the scenario about the man in the middle of the desert who dies believing in God, but who was never baptized. What’s more, he never knew the God of the Tanakh, the God of the New Testament, the God of the Bible. He never knew the Jesus of the scriptures. This represents a frantic frustration for the saints in Christ. The response from the saints often reveals that despite preaching God’s love and grace for mankind some saints do not see the love and grace of God for those who never heard the gospel.

This gospel, as revealed in the New Testament, is the message of the death, burial and resurrection of Jesus, but Paul makes it clear it was preached long before to Abraham. (Galatians 3:3) I find it powerful that Paul states, The SCRIPTURE, foreseeing . . . preached the good news. (CAPS, gt) The idea that such a man in the desert might never have been baptized or worse never heard of Jesus could be among the righteous who live by faith is more than some saints can bear and it troubles them. It’s not that it takes anything from their own faith or salvation, but that they find themselves at a loss to preach the gospel message of the love and grace of God without apology and with confidence. This scenario is reflects the uneasiness of some saints concerning their teaching. It also reflects the (self) justification of others to take their stance against anything they regard as a work in favor of a claim of faith. However, this is mistaken.


conclusion


The reason it is mistaken is because the righteous who live by faith do not dismiss the will of God because they have believed in God, or even more, because God has reckoned their faith as righteousness. Rather, they submit themselves to fulfill the commandment of God. Jesus submitted to the baptism of John in order to fulfill all righteousness. (Matthew 3:15) Abraham did not dismiss circumcision on the basis of his belief in God when God commanded it of Abraham. He did not dismiss God’s command to offer Isaac as a sacrifice because he believed God. Moses and Israel never dismissed circumcision because they had come to the knowledge of I AM, THAT I AM.


What Abraham, Moses and Israel never did concerning circumcision or animal sacrifices as works, - some believers are quick to do concerning baptism as a work. The proverbial man in the desert upon learning the will of God for him whether it were circumcision, baptism or something other would be no quicker than Abraham to do as God commanded because of their belief in God. Furthermore, WERE HE TO DIE after having lived by faith and never known either circumcision,.baptism or something other, he is a child of the kingdom. He will be received by the Father. Yes, this truth may be as hard and as disdainful for some saints as it was for the Jews to hear Jesus declare Zacchaeus a son of Abraham. However, it is according to the love and mercy God has extended to those who seek and love him. They are the righteous who live by faith. We, the saints in Christ, are similarly called to live by faith, not in spite of our faith and trust in Jesus, but because of it.

Peace to all.

Thursday, May 30, 2013

Weightier Matters

This OP (see Facebook) came to mind as I read John's own OP challenging the saints in Christ to examine the inconsistent handling of examples in the NT as to when we make them binding and when decide an example is not binding. John posed an honest question.

Much of what is made of examples is supposedly on the basis of the authority of scripture. But, what do we learn as to how Jesus did/would respond to the introduction by Israel of elements of devotion and worship? I have heard the expected carnal dismissal concerning the introduction of mechanical instruments (DO NOT go there at this time.) of worship by David.

Yet, here is another instance in which Jesus refers to something introduced by Israel as being on par with the law God gave through Moses.

 Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin,†† and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. 24  You blind guides, who strain out a gnat, and swallow a camel!

I do not believe (I'm relying on my general knowledge as best I can recall and admit this is not a subject I have expended time in study. I would welcome the correction and the enlightenment on this point.) tithing of spices was ever commanded for Israel to observe as part of their giving. What is SIGNIFICANT is that Jesus does not condemn the Pharisees for having INSTITUTED and PRACTICING this tithing of spices, effectively, an addition to the law. What IS also significant is that Jesus' indictment of the Pharisees was that they had settled with the compromise of fulfilling a meager tithing of spices while leaving "undone the weightier matters of the law." Jesus, in the midst of delivering a strong indictment on the Pharisees did not neglect to commend them on their tithing EVEN IF IT WAS NOT as prescribed by the law.

How does this relate to how saints handle examples as binding or not binding, today? It is when most of those examples are like "mint, dill and cumin" while the "justice, mercy and faith," are like the weightier matters of the law and which go undone.

It's like giving (that is, "tithing") our singing (w/ or w/out mechanical instruments) while remaining woefully inept to DO and SPEAK justice, mercy and faith. It goes undone with our brothers and sisters in Christ who SPEAK the same language much less those outside of the kingdom who do not know or speak justice, mercy and faith or the language of the kingdom of God. The reason for the ineptness is because their is no need for any dependence and reliance on the Holy Spirit to guide our minds and give us words of life in that moment.

The claim from saints, like the Pharisees, that they are all about pure and sound doctrine, not adding or taking from the word and following the authority of every example in the NT is self-deception. Jesus unflinchingly described the Pharisees as blind. Elsewhere, he played along with their own self-justification and _ their own self-incurred condemnation: Jesus said to them,

If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
The concern about our use of examples as reference points of authority and subsequent condemnation of fellow saints in Christ. It leaves much room to learn, if we only would, from Jesus how he handled those those things which some saints feel compelled to tear down their brother, their sister and the body of Christ.

Let us do the weightier matters of justice, mercy and faith as disciples of Jesus being full of the Spirit.

Sunday, April 10, 2011

A Properly Baked Cake

Do you ever approach something with the attitude: I just want to get it done. I just want to get it out of the way. What this attitude reflects is a dislike or displeasure, but vital need in doing that something that needs our action.

When we apply this to our faith in God some people have a ready file to show they got it done a while back. It may have been in their childhood. It may be through mere association with others who profess a faith like them. They've taken care of it. It's out of the way. They are, as they understand, free to carry on with their lives.

There are others whose faith in God means an endless, tiresome exhausting task of work. No matter how small or how big the task they are sure to do it and add it to their works account ready for presentation to God at the appropriate time as proof of their faith in Him.

What these two, faith and works, represent are what I call the "alone" extremes to which people go to get the God thing right and out of the way. They are the extremes of "faith alone" and "works alone."

The Jews in Jesus' day came to Him and asked him (John 6:28,29) for the quick, easy work they needed to fulfill the God thing. Jesus replied that they were to believe in him whom God had sent. In other words, as Jesus states, belief is a work. It is something one does. It is not merely a thought between our ears.

Ironically, Jesus' reply to the Jews has resulted in some who take that and run to the "faith alone" extreme. These two, faith and works, are not opposed or contradictory to each other as some mistakenly understand when they read the letters by the apostle Paul to the Romans and by the apostle James in the letter which bears his name are favorites. The "faith alone" group favors Romans for its emphasis on faith and belief. The "works alone" group favors James because of its emphasis on works. This same approach of viewing one better or more important than the other is not limited to these two. It extends to repentance, confession, etc.

As I drink my coffee, cake comes to mind. It may help illustrate the importance and significance of a humble and sincere obedience to the one whom God has sent. Suppose you invited some friends over for coffee and cake. As they sit at the table you serve a bowl of eggs to one of your friends. Another you serve a bowl of shortening. Another receives a bowl of flour. Another one a bowl of water.

You announce, "Enjoy!" They look strangely at you.

Finally, one brave soul informs you this is not a cake. Another joins in and tells you these are cake ingredients. Another tells you these ingredients are to be mixed and baked in the oven to create a delicious cake.

You gather the bowls with ingredients mix them up. Thirty minutes later you remove it from the oven only to realize the bowl of eggs is on your kitchen counter. No problem, you say, as you break the eggs and spread them over the hot almost-cake. You serve it to your friends. After a while another brave soul informs you this is not a properly baked cake.

Which of these ingredients, flour, eggs, etc., is more important in baking a cake? Clearly, it is not a matter of which is more important but that all these ingredients work together to create a cake.

Similarly, to put one's trust of belief in God and put that belief into action is to understand faith. It is no more important than works or belief more important than repentance. The act of breaking and spreading eggs over the almost-cake is to misunderstand not only the importance of all these ingredients in baking a cake, but to misunderstand the importance of belief over confession, etc.

As an example of this scrambled mixup of imitating the New Testament obedience to the gospel there are some who discard one thing over another as being unimportant. Others will state it is important, but it doesn't need to be done. WHAT?!?!?! Specifically, you may have probably heard baptism discarded as something unimportant. Does anyone believe a person could openly confession Jesus as Lord, be baptized and tell him he can repent of his continued fornication or other sin some time later. Is there anyone who would tell him repentance is not important, or it's good to "DO" it, but not important. This teaching is what leads some to think they have gotten the God thing take care of and it's out of the way. Someone took the liberty to wrongfully teach them of their own accord what they thought as being important and what was unimportant.

A life with that approach to belief and obedience of God does not mock God because God cannot be mocked. However, it does lead one to a life of misery and ruin because they are going about their own lives and not, as Paul wrote, "Christ living in me." The God thing, well, that's at home in their hidden file but ready, if they really must, for display. They mistakenly thought believing and obeying the one whom God has sent is something done once and not something they live in love thereafter.