Showing posts with label Father. Show all posts
Showing posts with label Father. Show all posts

Friday, February 1, 2019

The LORD is our God, the LORD is one!

(This is a two part, seven lesson series I will be teaching soon. There are still a bit of finishing touches to be done. Also, I hope to hear from my focus group whom I've formed to look it over and provide feedback and questions. gt)

The LORD is our God, the LORD is one!


Part 1        
Lesson 1    The LORD God is one
Lesson 2    The deity of Jesus / The indwelling of deity in Jesus
Lesson 3    The manifestation of God


God, the giver of gifts
Part 2
Lesson 4    God, the giver of gifts
Lesson 5    The Father
Lesson 6    The Son
Lesson 7    The Holy Spirit

Tuesday, March 6, 2018

An Incomplete and Disingenuous Apologetic

It is true that one must speak with conviction their understanding on a given subject in the scriptures. It is also true that it is not an easy matter to admit that our convictions which we have based on our understanding are mistaken. We might require some time away from the crossfire of discussion to reflect on what we have heard against what we have professed.

Here is a telltale indicator which may give good reason to be leery about a teaching; when the illustrations and rhetorical questions are so detached and disconnected so as to stretch thin the limits of credulity to where these become (especially in the absence of a ready response), or at least, they appear to be true. The discussion concerning the question of deity is without exceptional exception. The discussion is often rife with disingenuous defenses on both sides of the discussion.

This article is not a lengthy discourse or refutation or presentation. It is a brief presentation of the scripture and of the scripture on the scripture. In other words, I have made every effort to stay out of the way of the scripture and let it (as though I could impede the word of God) speak.

Here is favorite scripture from the gospel of John. It is the prayer of Jesus to the Father.


1 Jesus spoke these things; and lifting up His eyes to heaven, He said,"Father, the hour has come; glorify Your Son, that the Son may glorify You,



2 even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life.

3 "This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. (John 17)

What is taken without exception from the passage is the words spoken by Jesus in reference to the Father, “. . . You, the only true God . . .” The phrase is extracted from all else in the passage because it purportedly makes a definitive, clear declaration of the deity of the Father, solely. The desired and intended effect, according to this interpretation, is to exclude Jesus or to deny the deity of Jesus.

Now, here is the scripture on the scripture. Interestingly enough, it was written by the same writer, the apostle John. 

13 These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life.
20 And we know that the Son of God has come, and has given us understanding so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life. 21 Little children, guard yourselves from idols. (I John 5)

Follow the references yourself between the passages in John 17 and I John 5 concerning:

eternal life,

true and

true God.

Then, draw your own inferences and conclusions concerning deity.

Remember what I stated about telltale indicators. Some time ago I noticed what struck me as a peculiar use of a phrase by a brother who attached it generously to his message. His own inferences and conclusions were limited to John 17 and were focused and locked in on the deity of the Father solely. I was struck by his admonition against idolatry to anyone whose understanding on deity was not, like his understanding, limited to the Father. Yes, the admonition stands on its own as being as from the apostle John. What I came to realize one day was that it was not righteous zeal which I was hearing from that brother. I believe his reference to idolatry revealed his familiarity with the passage. What he had done was to merely seize the phrase from the closing verse of the letter of First John and attached it to his truncated message for a certain desired ringing effect of legitimacy:

Little children, guard yourselves from idols. (5:21)

Why does this seemingly righteous and biblical reference to idolatry seem to be an incomplete and disingenuous apologetic on deity? It is because his reference to the term idolatry is always devoid of any reference to the above verses which I have cited from I John 5. John makes the same claims of deity with respect to Jesus in I John 5 as he made about the Father in John 17.

It is not the purpose or scope of this article to go into the cascade of illustrations and rhetorical questions which are so detached and disconnected, but which nonetheless do, with patience, merit their own discussion space and time.

Tuesday, January 16, 2018

The Father Knows


The Father Knows
by
Gilbert Torres

Admittedly, there was an alternate title for this article which crossed my mind; who’s your daddy? The point being, if you can move past my low grade humor, is on the superiority of father. Certainly, among Christians when the discussion centers on the question of deity one can almost hear the chant, Father! Father! Father! as the one who knows and who knows all things. This is especially true in contrast with the Son who unabashedly and unapologetically declared, in the minds of some saints, that he did not know the hour of his coming. Hence, Jesus dropped the deity card, or as others strongly imply in this gotcha theology, it makes Jesus unreliable.

assertions and claims
Typically, most of the arguments and counter-arguments on the deity of Jesus are both bland and either negative or positive assertions that Jesus is not God or Jesus is God. The back and forth exchanges often seem like and take on the tone of a shouting match between schoolyard kids, “is not!” “is too!” Does anyone remember getting into a schoolyard word fight over who's dad was bigger and stronger? So, too, are the demands for just one verse as proof to support one’s theology. After all, it is the isolated, single-verse mentality which often reigns supreme in these so-called discussions. I cringe at the thought of the reactionary response with which this article might be seized as just another ping pong ball. Any understanding which purports to exalt the Father but which denies or diminishes the Son is, to understate it, seriously suspect. Of course, no one would deliberately or outright claim or acknowledge that they deny or diminish the Son. But, it would be just as bad to think that we can exalt the Son if we deny or diminish the Father.

Why didn’t Jesus, as is often heard from Muslims as well as Christians who doubt or deny the deity of Jesus, just declare and say clearly and aloud, “I am God.”

lessons lost
Understandably, this demand for such proof is the same and it is very much what might be expected from atheists. However, it is a travesty, on the other hand, that Christians would make this their ultimate standard. Once again, the mere query purports to disprove, or at least seriously question, the deity of Jesus by way of a negative question. It speculates on what the scripture does not state rather than examine what it does state. The even worse travesty of this negative question tactic is that it is often assumed to be and is mistaken for knowledge and understanding by the one posing the question.

The lessons on what the scripture states about Cain are lost. Cain interacted with God. Yet, although Cain had no doubt, at least it would seem reasonable to infer given his interactions with God, as to the existence of God it is hardly true to say that Cain believed God. Then, there is the lesson of what the scripture states about the testimony from God himself about Israel who heard his voice and saw his works. Yet, Israel did not believe God. On the contrary the testimony from God is that they were an obstinate, unbelieving and stubborn people. Hence, seeing and hearing are not necessarily a full-proof guarantee of belief.

One of the much touted claims against the deity of Jesus stems from the time when Jesus declared to the disciples concerning the hour of his coming that, no one knows, not even the angels, nor the Son, but the Father alone. (Matthew 24:36) Here is my blog article on that discussion topic, Was Jesus Ignorant? The reason why I mention this claim here is only to highlight what the ignorance which is ascribed to Jesus and which simultaneously purports to exalt the knowledge of God, the Father.

the Shema and Jesus
Shortly after Jesus had twice strongly admonished the Sadducees saying to them

Is this not the reason you are mistaken, that you do not understand the scriptures or the power of God?
And
. . . you are greatly mistaken.

that Jesus quotes the Shema from Deuteronomy 6. It was at this time that the Pharisees saw that Jesus had silenced the Sadducees (Matthew 22:34) that they move in to take their turn at Jesus. It is this quotation of the Shema by Jesus which is blithely claimed to be proof for a negative assertion that Jesus was not a so-called trinitarian. What escapes this blissful glee is the significance in the words of the Shema as spoken by Jesus. The Shema reads:

Hear, o Israel! The Lord is our God, the Lord is one.
The quotation by Jesus reads as follows:
Hear, o Israel! The Lord our God is one Lord.

What is significant about the way Jesus quotes the Shema is his emphasis on Lord. Jesus reiterates what the Shema asserts, namely, that the Lord is God. The sum of every word and work of Jesus was to give glory to God, the Father. The unfortunate point about this and on which some are mistaken and others greatly mistaken is that while the Father is God, both the Shema and Jesus declare it is The Lord is our God (the wording of the Shema) and The Lord our God (the wording of Jesus) - is one Lord. It may not be intentional, but the focus and emphasis on who is or is not God seems misplaced and be suggestive of an inability, perhaps reluctance, to grasp and accept the emphasis on Lord.

The emphasis in both by the Shema and by Jesus is not on God, but on the Lord. This reflects the prevalent references in the Old Testament. There is the example of the Lord God himself who declared that he himself (Ezekiel 34) would seek for, search for and care for his sheep like a shepherd. Then, when Jesus, the Begotten Son comes into the world, he declares that he himself is the Good Shepherd. The implication concerning the Lord God and the Good Shepherd is there for all to read and the inference is for all to draw.

conclusion
Do not swing wildly and run to the other end of the spectrum with a seriously mistaken negative claim that the Father is not God and thereby you dishonor the Son, because to dishonor one is to dishonor the other. The positive assertion from the Shema and Jesus is that the Lord is God with the designation of Lord being as prevalent of Jesus as the scriptures state in, both the Old and New Testaments declare that, the Lord our God is one Lord. The Son acknowledges and praises the Father as Lord of heaven and earth, Jesus declared. (Matthew 11:25, 27)

"All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal Him.”

Then, yet again, Jesus followed up with one final point. He posited a query to the scribes concerning the enigma of Psalm 110 about the Lord and my Lord. No one ventured to answer Jesus. He did not offer any explanation. Once again, the implication is there for all to read and the inference is for all to draw concerning the Lord. It is not for you to wonder why Jesus did answer his own question for the scribes. It is for you to understand the scriptures and to teach what the scriptures state, not what they do not state.

The Father knew, just as those who profess to know him as their Father, who is Lord. The Son knew who is Lord. Do you? If you say Jesus is Lord, as Jesus said to Pilate when Pilate asked Jesus if he was the king of the Jews,

Are you saying this on your own initiative, or did others tell you about me?

Wednesday, December 6, 2017

The Only True God

The purpose of this article to examine the expression, the only true God, which appears in the scriptures. There is a similar and related expression which appears a second time in the scriptures.

The gospel according to John opens with a message that is often cited and quoted about the Word who became flesh. My own reason for citing this reference, here, is for what John reveals about the mission of the Begotten Son several verses into the first chapter, namely, that the Begotten Son came to explain God. We understand that thoughts, and then explanations, are communicated with words and through words. This is what Jesus states often in his own message. He declared that the words that He spoke were not his own words. They were the words which the Father had given him to speak, to explain God. Additionally, there are the true works that Jesus performed. The works which Jesus did were just as He saw the Father doing the same works. The words and the works is what Jesus cited for Philip and the disciples as proof that the Father dwelt in him.

Thursday, November 23, 2017

Deity and the diversity and unity of one

We try hard to enhance and fill out our understanding of deity and the God whom we love. We think we have attained this by touting ourselves as so-called unitarians or trinitarians and even, perhaps, as Arians and Jehovah’s Witnesses. We think if we just use the right name, especially in the Hebrew language form of that name, that we have understood these things. Of course, there is the stout claims and assertions to defense of our understanding. It is a telltale sign of our lack of understanding when that defense is usually in the form of negative assertions. These include “Jesus is not God” “Jesus is not the Father” as though this were on par or as though it equates with teaching and conveying our understanding of the written revelation of the word of God. So much time is expended in exchanges calling out and sticking the label on the person with whom we engage in discussion together with all presuppositions rather to listen to the person’s words. Invariably, those views center on a small handful of passages together with a message from rote memory sometimes without much ability by the individual to offer much or any explanation.

 

The purpose of this article reflects a fundamental conviction of mine, namely, that the greater part and easier part of the scriptures for our understanding is readily apparent for the reader. Of course, it is imperative not only that one read, but also that one ponder what he or she reads and not merely open there mouths as hungry birds eager to be fed. Briefly, I would to present two different ways in which the Lord God has spoken to us concerning deity and himself 1) through plural and singular forms, 2) through the marriage relationship of a man and a woman and 3) the diversity of gifts which the Holy Spirit has poured out the church.

 

plural and singular forms

The first reference in the scriptures of God to himself is recorded Genesis 2. It occurred on the sixth day when he declares, "Let us make man in our image." This English language plural noun form should not be a surprise. All the previous twenty six (26) times, including the one in verse twenty six (26) the term Hebrew language term for God, that is, elohim is  in the plural form. This is not a theology. Let's not delve into the usual single word definitions in isolation as though this has led to much enlightenment for the saint in Christ and simply listen  and ponder these thing for the time being.

 

Then, the first reference to a numeric quantity appears is the numeric value of one. It is not in reference to God. It is not in reference to Adam. It is not in reference to Eve. It is in reference to the two of them. God states the two of them are to be one. The two single, individual human beings, one male, one female, who constitute a plurality are to be a single one. The declaration which God made at the time that he created Adam and Eve and they were to be one is a popular passage often quoted in wedding ceremonies.

 

Sometime later after Moses had led the children of Israel out of Egypt Moses pronounced to Israel:

 

4 "Hear, O Israel! The LORD is our God, the LORD is one!

 

This is the first time the plural for the term God, elohim, and the term one appear together and are an undeniable and direct reference to the Lord God. It would be extremely poor to dismiss this as a contradiction. It would just as bad to ignore it without any explanation to provide a cohesive understanding of a plural and singular reference to the Lord God. There is a popular but dire explanation for the plural form of elohim for the term God that it is what is call a "majestic form" which God uses of himself. This, it is explained, is much as earthly kings and queens speak in the plural form of themselves.


I believe the ringing indictment on this notion is found in I Samuel 8. When Samuel was feeling quite low after Israel insisted that Samuel appoint a king for them it was the Lord who comforted and encouraged Samuel.


7 The LORD said to Samuel, "Listen to the voice of the people in regard to all that they say to you, for they have not rejected you, but they have rejected Me from being king over them.

If there were any true to that explanation should the reader of the scripture expect some reference by God to himself as in the majestic form as king, the king who has just been rejected by his people? However, this is not the case. In fact the term in the passage is LORD (Yahweh, singular [plural in Isaiah 6:12]), not God. (elohim, plural) Of course, there is always the much touted cry about context. Yet here again, the context in which the Lord refers to himself is as king in in the singular form.


the two shall be one

The quotation of the Genesis 2 passage by the apostle Paul in Ephesians 1 is significant albeit a godly but superficial reference concerning its meaning. It seems reasonable and plausible that there is no better relationship to understand the Lord God who is one than that of a man and a woman who are called to be one in the union of marriage. An explanation of oneness between the man and the woman in terms of the physical sexual union is partial and incomplete. How can a man and a woman be one in the flesh with no thought to being one in hearts, mind and soul and in spirit? Paul states this is mystery, that is of a man and a woman being one, is great. Paul does not leave the matter there concerning this mystery of one. Although Paul does not explain it he gives only the briefest, passing note that he is speaking about Christ and his church. The implied question is how does a man and a woman become one? How are Christ and the church one?



So one thing that ought to be apparent is that the seeming variance between plurality and singular forms is ancient and very much a part of us and the God who we love and desire to know. It is an ancient running thread which the apostle Paul related it to the marriage union of a man and woman. The first long-term life lesson for us is of  two (plurality) being one (singular) is as close as in how and what we see in our father and mother. This is personal relationship between mother and father, two human beings, is not merely something recorded in the scriptures of Adam and Eve. We observe and learn from watching them how often they agree and support one another even when we might have a different thought.


diversity of gifts
This is reflected just as much in the life of the body of Christ, that is, the church according to the wisdom of God. It is through the work of the Spirit who gave a wide variety of different gifts to the church for the purpose of the edification of the saints. The apostle Paul wrote much about this diversity of gifts with the constant reminder to the church that all these are from the one Spirit and the church might maintain the same unity and be one in the exercise of these gifts in Romans 12,  I Corinthians 12 and Ephesians 4. In none of these instance is the term one intended as numeric, quantitative value nor is it to suggest or to be understand that the man is a woman or a woman is a man when they are one with and toward each other.


what’s in a name?
There is much to be said about the name, particularly of a woman, once she is married. It is as disrespectful to refer to her as a girl on the basis of one’s prior relationship with her as a friend or acquaintance. This is just as true were someone to address her by her maiden name. A change has occurred, not only in her relationship with the one to whom she is now married, but towards everyone else. It is in poor taste and inappropriate to say whose wife she is not, one, because it is not how a woman defines her marriage to her husband, and, two, because when she states that she is married to a particular man it is also to say, or to be understood, that the man is her husband.


One of the serious problems with thwarts our understanding of who Jesus is and the Father is because of the common practice to insert either a name (Jesus) or a title (Father) in a text where it does not appear. This is done with a select handful of verses from the scriptures. The testimony concerning the Father is foremost as revealed by the Jesus, the Son of God, with the notable exceptions at the baptism of Jesus by John the Baptist [1], the transfiguration, [2] and the resurrection of Lazarus. [3]


It is true that Jesus never claimed to be the Father. He claimed to be one with the Father. It is also true that the Father never claimed to be the Son. It is true that the Father never claimed nor did Jesus or the apostles by the Holy Spirit testify that the Father is Lord. There is no doubt and no denial that the Father is God. Furthermore, it is asserted that the Father is God. What is true is that the scriptures do attest and testify from antiquity that the Lord is God. The entirety of the scriptures testify that the Lord is God. Jesus unapologetically and unabashedly claimed to be Lord. The apostles by the Holy Spirit testify that Jesus is Lord. The conclusion is left for the reader to draw unapologetically, unashamedly and unabashedly for himself or herself.


conclusion
Israel, as well as Moses and the elders of Israel, had the unique privilege of actually seeing God. Israel was terrified. The waived all future one-on-one close encounters with God and told Moses to be their go-between before the Lord God. They would hear and do, so they said, whatever Moses told them to do.

The lesson in this is that sometimes even what is obvious without and surprise, terrifies us. We would just as soon waive and dispense with our opportunity and duty and turn it over to someone else to do it for us. The thing is no one can know the Lord God for us. We are called to know the Lord God whom we love. This was never truer as in our desire to draw close to the God whom we love. Praise be to God that he is neither surprised nor offended and he lifts us up to look up face to face and know and declare that the Lord is God. Peace to all.

Saturday, May 27, 2017

Jesus: The Father is Greater than I

Jesus declared in John 14:28 “the Father  is greater than I.” How is this so? This declaration by Jesus is seized as the dagger against deity claims and the scriptures by atheists, skeptics, Muslims, Jews and others. Others seize these words as a contradiction on the teaching of the scriptures. Still others, including so-called unitarians and so-called trinitarians, seize the deity claims of Jesus
and the scriptures as the divine will of God take these words with a contrived forcefulness, but no less weak explanation for the edification of the saints. They find themselves at a loss to understand much less teach these words which were spoken by our Lord and Savior Jesus.

Thursday, January 26, 2017

The Indwelling of Deity in the Believer

The paperback (green color) edition will be down for approximately 24 hours for an update.
The most important change is that I have added an index. Also, I have adjusted the page arrangement so each chapter starts a new page. I apologize for this inconvenience. The price has been changed, too. gt

Friends near and far,

Early this morning I published my ebook: The Indwelling of Deity in the Believer.

Product Details
Click the book image and you will be able to read up to the first page of the Introduction.

Finally, the paperback version is uploaded.

https://www.amazon.com/dp/1520523505?ref_=pe_870760_150889320




Thank you for reading my book.

Gil

Tuesday, December 15, 2015

Isaiah 6

questions and claims


Who is God? Who is the Father? Who is YHWH? Who is the Lord? Who is Yeshua? Who is Jesus? Who is the Holy Spirit? Who is the Son of God? Who is the LORD?


Self-described Unitarians, Trinitarians and Jehovah’s’ Witnesses make claims concerning God.

Tuesday, December 1, 2015

One In US

(This is a study series I have written and submitted to my elders to be presented at whatever time they choose. It is a related followed to The Indwelling of Deity in the Believer.)

The God who is one
who works
all things in all persons
(A two-part study series on the God who is one with a follow-through on
the many gifts of his Spirit for the one body.)

Part I
God is one
Father, Son, and Holy Spirit
(A study on the God who is one and His work in the saints.)

Purpose: That the saints in Christ may be assured in the knowledge that God who is one.
Approach: A focus on the Shema (Deuteronomy 6) and Father, Son & Holy Spirit (Ephesians 1)
Goal: That the saints may understand and rejoice in the work of unity of the Father, Son and Holy Spirit in them.

Lesson 1

God pronounces his unity

What is your assurance about God when you engage with those who do not know and do not understand God? How would you like to assure believers and nonbelievers?

Lesson 2

Jesus proclaims the Lord our God is one Lord

What is your greatest assurance in God?

Lesson 3

Paul declares the work of Father, Son and Holy Spirit (Ephesians 1)

What Paul reveals about purpose, fulfillment and affirmation in Father, Son and Holy Spirit.



Part II
The gift of the Father / The gifts of God
(An examination of gifts from I Corinthians 12)

Purpose: That the saints in Christ may discover the gift God has given them.
Approach: A brief examination of gifts in I Corinthians 12 w/reference to similar passages.
Goal: That the saints may rejoice confidently in the gift/gifts God has given them.

Lesson 1

The gift of the Holy Spirit (John 14:17)
He who was with us was not in us.

Lesson 2


The Giver of the Holy Spirit (John 3:34; Luke 11:13)

Every perfect gift is from the Father.

Lesson 3

The gifts of the Holy Spirit (I Cor 12a)

A differentiation between gifts and talents in the believer.

Lesson 4

The Gift which works through you

It is the same Spirit, the same Lord, the same God who works all things in all persons. (I Cor 12b)

Lesson 5
The gift that is in you
Kindling afresh the gift of God which is in you.

Thursday, November 26, 2015

The Spirit of Truth: With You and In You

The Indwelling of Deity in the Believer by Gilbert Torres

A few days ago I received an email from a friend I met several years ago on Interfaith Dialogue in Orkut in pre-Facebook days. It had been a very long time since I had heard from him, but I was greeted with the usual, endless barrage of questions including castigations on Christians and broad swipes on scripture. This from a man who states, and I believe him, that he is a seeker of truth. He struggles with what he sees as the shortfall of disciples to walk the talk of Jesus. As much as I agreed with him I also noted that this is the familiar tactic where the seeker turns his focus away from the unpleasantries of being crucified with Christ. It is easier to look and point out the shortcomings in others than to stay focused on our own cross. He agreed. I limited my focus to one or two questions which, in turn, I related to all his other questions instead of trying to answer every tidal wave of questions. One of the many matters which he struggles to grasp is the Holy Spirit. I pointed out to him that this is true of a lot of saints in Christ.


A breakthrough occurred

Sunday, July 19, 2015

What Difference Does It Make?

purpose, action and acclaim


a generational thing


Every generation throughout human history has faced changes. The scope of these changes may or may not have been spectacular or good or evil necessarily. Suffice it to say that individuals were aware that some things had changed in the natural physical environment, human interaction and their own response to those changes especially as these changes affected them directly.


In this respect, life in America, our society and the world is no different. The Internet has made it possible for anyone with web access through a computer or other device to go, virtually, anywhere in the world to check things for themselves. They can get some idea about the natural physical environment as it flourishes or is ravaged in another part of the world. They can examine for themselves and gain some insight about what makes the human interaction hostile or peaceful between peoples with different beliefs. They can also determine how these things can or will affect them emotionally, psychologically, economically, politically; personally. Often this is the point where these changes become something overwhelming for some people to the point of anxiety, despair or depression. I maintain it is not necessarily that there is more evil, as is often the point of focus, in the world as much as the individual can now far exceed his/her intake of world news beyond what the evening newscast delivers to his/her living room or coffee house. Yet, what difference does it make or why should we care if we are aware of these changes?


change in our world


Why? What change has evolved in our present world which, although people who may not live in an environment in which changes such as these are manifested, can be so affected? Furthermore, every individual can look at himself/herself and see for themselves that they create and produce changes in their lives which affect other people around them, because it is as the English poet noted, no man is an island. Every individual fosters a thought in their mind. Subsequently, they  took what had come into their mind and they acted on it. This was true regardless whether it was good or evil. Then, to the degree of their soundness of mind and the worthiness of what they had done it became a matter of acclaim or shame for them or about them. Of course, let’s state the obvious: change is not good or bad, but it bears worth noting that is not always necessary.


It is bad enough when people stumble and perish by the actions of their own doing, but it is far worse when those who profess to know, are purported to know or are expected to know are themselves at a loss to understand and speak to the whirlwind of change.


Make no mistake about it. These who are expected to know and understand include those who lead, teach and preach either from the pulpit to the gathering of the saints in Christ or from the seat of government to the American electorate.


Here are just a few examples of responses from the pulpit and the seat of government to these changes when these same changes have broken the relative, short-term peace since the last break. Some are sound bites or rants, others are familiar quotations.


What difference, at this point, does it make?
We have given them space to destroy.
It doesn’t matter whether you are a boy or a girl, a man or a woman.
Repeal the Affordable Healthcare Act.


the difference it makes


I anticipate the aversion and knee-jerk reaction to want to take one of the above and run with its corresponding political banner and the rhetoric that drives and inflames but which does little or nothing towards helping the saints and the electorate understand what they are being told. What do these four messages share in common? They all began with a purpose; intentionality. All of these purposes were acted upon. All these actions were/are accurately or inaccurately acclaimed. Again, lest anyone fixate on a political or religious message the point here is that these are reflective of what is true in all things. If either the purpose, action or acclamation behind these things are at odds with any of the others it becomes, to understate it, suspect and deservedly subject to scrutiny.


The difference it makes in knowing and understanding what has changed is that with the loss of knowledge and understanding the saints in Christ and the American electorate do not know how, are unable and are unwilling to make decisions and judgments. The loss of is covered under the deception and guise of being loving, free and politically correct. Hence, for example, a call to repeal a health care measure is pushed and driven with never a comprehensive alternative to replace it. A boy lacks the foundation, universal confidence for understanding and accepting his natural masculine gender and responds with an embrace of what he believes is the safe alternative; be a girl. The same is true of a girl concerning her natural feminine gender. The truth is boys as well as girls and men as well as women, often can not bear the pressure of this change whose message is that it is wrong to acknowledge and accept who you are, but you will be accepted (and loved) if you 1) reject your natural gender, and 2) accept your new life as a bi-sexual, transgender or homosexual because anyway . . . what difference does it make?


What difference does it make in the political life of America? The saints in Christ and the American electorate are told to ignore and dismiss the law of the Constitution of the United States in favor of love and acceptance without judgment. This message itself ignores and dismisses completely the differences in some people’s attitude towards the Constitution. The church for her part following those who lead, teach and preach is more and more led to similarly ignore and dismiss the authority of the scriptures all in the name of love and acceptance. This response by the saints in Christ, that is, the church reflects a complete ignorance or disregard for the lessons by the apostle Paul concerning how the church is to respond to immorality in her midst. (see I Corinthians 5)

This same lame, anemic inability to make judgments is see in politicians, Democrat and Republican alike, whose idea of a tactical solution is to re-name actions, events or individuals in such way as to attempt to diminish the gravity of the matter.


all things come to light


The natural thing to do when one can not see something is to bring it into the light or shine some light on it. Things are often subjected to scrutiny for their legal or illegal standing or their moral or immoral standing by church and state alike. Someone may refuse to subject something to the light but that no more declares it right or wrong, moral or immoral any more than such refusal invalidates the universal physical and moral laws and nature of light to expose what darkness and ignorance conceal. Wrong can be made right, but until it is acknowledged, renounced and rejected it remains a piecemeal, patchwork solution to a real problem.


God: what cannot be concealed


No matter what a person’s political or apolitical, religious or irreligious worldview the processes by which he/she lives concerning purpose, action and acclaim can not be concealed. Yes, these processes can and are suppressed by some, but, again, that does not change the universal laws of physics or morality. Similarly, no matter what a person’s political or apolitical, religious or irreligious worldview either to deny or suppress these processes; purpose, action and acclaim, they are what the scriptures reveal concerning 1) the nature of God, 2) Father, Son and Holy Spirit, and 3) the relationship of God towards man as written by the apostle Paul in his letter to the church in the Asian city of Ephesus. What he wrote is a testimony to what cannot be concealed, though it may be denied or suppressed, that is, that the universal axiom of purpose, action and acclaim which as it is true of human beings so too it should also be true of their Creator. The wording may be different, but he reader is able to judge for themselves if these things are not so as they read the passage of chapter one.


What the apostle Paul revealed is that it was not a nondescript intentionality or an impersonal entity but the Father who defined the purpose his will towards man before the foundation of the world. It was not a vague philosophical notion, but the living Son of God, Jesus, who redeemed (action) those who believed in Him according to the Father’s good pleasure. Lastly, it was the Holy Spirit who sealed (acclaimed, affirmed) those who put their faith and trust in Jesus.

There is nothing vague or ambiguous about these things. These things cannot be concealed. They are as natural as the universal laws of physics and morality and as much a part of every human being’s life whether or not they are aware and know about it; whether or not they accept it. The difference it makes as to whether we know this things is whether we purpose, act and acclaim with confidence who are are and what we do, whether as the saints in Christ or the American electorate. peace, amigos.